mark 9 bible study questions
read where the disciples were so afraid that they fell on their faces, and Jesus a. To be disappointed in yourself is to have trusted in yourself. This was the third time that Jesus had clearly revealed to the disciples what would happen in Jerusalem (cf. Jesus refers to ‘unbelieving generation’ – a term one would think included more than the nine disciples. No wonder John wanted them to stop! It would have been easy for them to lose confidence in Jesus after such a "negative" statement. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire; where 'Their worm does not die, and the fire is not quenched.'". 9. “Transfigured” means to be How do you deal with a sinning professed believer who is not a church member? 50Salt is good; but if the salt becomes unsalty, with what will you make it salty again? tell no man” (see note on 8:30). 2. Who did Jesus take with Him to the mountain? well known among the Jews of Jesus’ day, and the disciples were no doubt trying 29And He said to them, "This kind cannot come out by anything but prayer.". Knowing he must leave, the demon did the most damage he could before he left. It is from this site that Jesus draws His metaphorical language about eternal separation from God—Hell. 10:42; 25:40. To be disappointed in yourself is to have trusted in yourself. Conversely, if someone intentionally causes a Christian to sin, that person must answer to Christ and is liable to suffer severe punishment. In verse 1, there are some Jesus reveals the reason for their weakness: it was due to a lack of prayer and fasting. He evidently regards the demon as the cause in this case of the boy’s misfortune.” (Robertson). "We may therefore safely imagine that this was either one of John the Baptist's disciples, who, at his master's command, had believed in Jesus, or one of the seventy, whom Christ had sent out, Luke 10:1-7, who, after he had fulfilled his commission, had retired from accompanying the other disciples; but as he still held fast his faith in Christ, and walked in good conscience, the influence of his Master still continued with him, so that he could cast out demons as well as the other disciples." No human strength is strong enough to drive out demons: it takes Jesus to do that. There is an interesting discussion of the seeming contradiction between Mark 9:40 and Luke 11:23 in Hard Sayings of the Bible published by IVP, pp. At this point he has not yet added the clarifying statement that he came ‘to serve and to give his life a ransom for many’. ▣ "'enter life'" There are two words for life in the NT: (1) bios (i.e., earthly life) and (2) zoē (i.e., spiritual life). Mark 9:23 "Jesus said unto him, If thou canst believe, all things [are] possible 9:15 "immediately" See note at Mark 1:10. harm the boy who had been brought to Jesus. I told Your disciples to cast it out, and they could not do it." "This is my beloved Son: hear him.". “We may therefore safely imagine that this was either one of John the Baptist’s disciples, who, at his master’s command, had believed in Jesus, or one of the seventy, whom Christ had sent out, Luke 10:1-7, who, after he had fulfilled his commission, had retired from accompanying the other disciples; but as he still held fast his faith in Christ and walked in good conscience, the influence of his Master still continued with him, so that he could cast out demons as well as the other disciples.” (Clarke). (Cole). cruel death of the cross. (Spurgeon), ii. Don't you know these three (function() { The most accurate is used (in Romans 12:2 and 2 Cor. Not until after the Resurrection did the If your hand causes you to sin, cut it off. ▣ "'hell'" This is Gehenna (cf. They all counted on Jesus to take over the world as "King Messiah," and the debate was about who was most worthy to be Jesus' chief associate. ", ii. You are free to opt out any time or opt in for other cookies to get a better experience. c. But they did not understand this saying: The disciples couldn’t “process” what Jesus said about His destiny in Jerusalem – to die and then rise again. The questions contain minimal human commentary, but instead urge students to study to understand Scripture. b. Why could we not cast it out? What happened to Jesus' garment? Luke-Acts 9:11 "the scribes" These were the culturally respected OT interpreters who explained the OT and how it applied to their day. ii. But if You can do anything, take pity on us and help us!" 40:34-35; Num. 28 When He came into the house, His disciples began questioning Him privately, "Why could we not drive it out?" Luke tells us that Peter, James, and John were all asleep, and when they awoke they saw Jesus transfigured with Elijah and Moses. no doubt including the day the promise was made and the day of the ii. Matt. NASB"began running up to greet Him"NKJV"running to Him, greeted Him"NRSV"they ran forward to greet Him"TEV"ran to him and greeted him"NJB"ran to greet him". The radiance of His true divine self was visible to these disciples (cf. Jesus knows all, so He didn't scribes), ran over there to criticize the Lord and His disciples. It f. Jesus also shows in a dramatic way that cross bearers will be glory receivers. Let's build some tabernacles so we can live this way with the glorified Jesus all the time.". 5:1; Luke 4:20). Jesus affirmed the correctness of the scribal interpretation of (Malachi 3:1; Wisdom Literature i. Historical Books ii. The term means "to hand over to the authorities." The press and curiosity of the crowd was always a problem, but also an opportunity. tried to deliver the man, and they were unable to do it. c. He was transfigured before them: Mark does his best to describe for us - no doubt, through the eyes of Peter - what Jesus looked like. The demon caused the boy to be believing with everything he had left. 9:23 "'If You can'" This is a repeat of the man's statement of Mark 9:22. Salt is good, but if the salt loses its flavor, how will you season it? The man’s request, startling in … Mark 10:31,45; Matt. “Shining, exceeding white”: [This ‘in my name’ is not a magical formula with innate power. risen from the dead”: This looks to the time when the true nature of Jesus’ What Jesus has been teaching from verse 35 to 48 has been aimed at ridding the disciples of their aspirations to be the greatest. Jesus is talking about entering the spiritual realm (i.e., eternal life). The smaller one was used by a woman to grind a small amount of grain. .losing life (Mark 8:35; Matt. 9:44,46 Verses 44 and 46 are the same as Mark 9:48. .Jesus" This shows God's continuing revelation. praying for the sick and casting out demons as they ministered. were going to the Promised Land, a fire led them by night and a cloud by day. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. How long shall I bear with you? Return to Home Page  |  Return C.2 A question of allegiance – Mark 9:38-41The key factor in Jesus’ previous statement was welcoming the child in Jesus’ name. "This worm (say divines) is only a continual remorse and furious reflection of the soul upon its own wilful folly, and now woeful misery. [2] He challenged the father’s doubts of his ability [9:23]As the Rev RA Cole points out in his commentary, the father did not doubt Jesus’ compassion, but he did doubt Jesus’ ability, as expressed in his ‘if you can …’. 1. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. But it couldn't be that way. This was a powerful metaphor of judgment. Pray and believe. What did the foaming, Being wise, understanding, and skillful does not always ensure food, riches, or favor 2. Of course, Jesus is the greatest in the kingdom. others. Reader! (Mark 9:41-42). disciples realized that Jesus was speaking of John the Baptist when He spoke of We are here commanded to get rid of anything that puts our faith in jeopardy: anything that is contrary to faith in Christ; anything that is inconsistent with faith in Christ; anything that constitutes a denial of faith in Christ; anything that would expose our faith as non-genuine. 12And He said to them, "Elijah does first come and restore all things. “He found disputing scribes, a distracted father, a demon-possessed boy, and defeated disciples… He silenced the scribes, He comforted the father, He healed the boy, He instructed the disciples.” (Morgan). glory. The fallen human mind cannot understand except by the help of the Spirit and even then it is a slow growing process from salvation to sanctification. b. ), Whoever shall give you a cup of water to drink, because you belong to Christ—I tell you the truth—he shall by no means lose his reward. 31. NASB"His garments became radiant and exceedingly white"NKJV"His clothes became shining, exceedingly white"NRSV"his clothes became dazzling white"TEV"his clothes became shining white"NJB"his clothes became brilliantly white". How Can an Omnipresent God Be in Hell if that is Eternal Separation from God? 30. (3:15; 6:13). And the punishment is severe: it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. They also figure together in the future fulfillment of prophecy. Mark 9:6 "For he wist not what to say; for they were sore afraid.". 'https://ssl' : 'http://www') + ''; enamored with their own gifts and neglected to draw on divine power. This kind of conflict was exactly what Peter wanted to avoid by staying up on the mountain of transfiguration (Mark 9:5). Matt. “Master”: Literally “my It is also hard to balance the NT concept of degree of rewards and punishment (cf. 6. Who represented the prophets? “This is my beloved Son”: The The boy himself was probably disfigured from Matt. Here in Mark 9:38-41, where the disciples are offended by someone other than themselves using the name of Jesus to drive out demons, Jesus indicates that that man’s allegiance, as well as his words, is to Jesus. apart from the faith of those involved, here He chose to emphasize the power of The world may think of this as greatness, but God does not. solemn statement appearing only in the gospels and always spoken by Jesus. here by way of answering the question (in verse 11). Father repeated the affirmation of His love for the Son first given at Jesus’ It took the twelve disciples years to comprehend; even they did not fully understand until the special ministry of the Spirit at Pentecost (cf. If my father were to make a statement, I certainly should not call in his servant to confirm it." Our love for the Bible and our desire to follow Jesus have caused western believers to miss the eastern genres and metaphors of the Bible. Do not listen any more to Moses, the Lawgiver. ENDURING THE UNCERTAINTY OF LIFE (9:11-18) A. with unbelieving Israel in general. Eph. If this faith is absent, if our claim to this faith is proved empty, either by external pressure or our personal priorities, the alternative is going ‘into hell’, and being ‘thrown into hell’. Since Old Testament sacrifices always included salt (Leviticus 2:13), Jesus is saying, “Just as every sacrifice under the law required salt, so the living sacrifice My followers bring to Me must be seasoned with suffering and tribulations.”. Six is significant here, This shocking paradox illustrates the truth of Mark 9:33-37. 1:16-18). He would allow these three to see His glory and to hear the Father say, 2:5-6). “fasting,” it seems crucial to the context. in the resource materials are not necessarily affirmed, in total, by this ministry.


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